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Changdeokgung
/ 1997 /
This site is an outstanding example of palace
architecture and garden design, and strikes
an exceptional harmony between the natural
setting and the integration of man-made structures.
All buildings were designed and constructed
to integrate smoothly with the immediate surroundings,
and even directions were given careful consideration
in planning and building complex. Space was
ingeniously utilized to provide distinctly
different atmospheres throughout the palace
grounds.The Rear Garden or Sacred Garden,
in particular, has been estimated as one of
the most beautiful gardens in the world. It
served as the royal family¢®?s private garden
for centuries, with the thoughtful placement
of various garden buildings well situated
to accentuate the natural splendor of the
landscape. It now plays a significant role
within the urban ecosystem in a contemporary
metropolis of ten million people.Since the
early 15th century, this palace complex has
been well preserved despite the ravages of
several foreign invasions and occupations.
Recent rehabilitation works has recovered
even more fully its authentic significance
and ever-lasting beauty. |
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Seokguram
Grotto / Bulguksa Temple / 1995
This cultural heritage is located within the
Gyeongju, once was the capital of the Shilla
Kingdom (57 B.C.-935 A.D.), and boasts the
richest collection of cultural relics in Korea.
The site is currently managed as part of the
Gyeongju National Park.
Seokguram Grotto is a masterpiece of Far Eastern
Buddhist art, and the complex that it forms
with the Pulguksa Temple (The Temple of Buddha
Land) is an outstanding example of the religious
architecture of the region and of the material
expression of Buddhist belief.
Established in the 8th century on the slopes
of Mt. Toham, Seokguram Grotto enshrines a
monumental statue of the Buddha gazing out
at the sea in the bhumisparsha mudra position.
With the surrounding portrayals of gods, Bodhisattvas
and disciples, all realistically and delicately
sculpted in high and low relief, it is considered
a masterpiece of Buddhist art in the Far East. |
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Hawseong Fortress / 1997
This site is a fortified wall surrounding
Hwaseong, a new town built on the outskirts
of Seoul at the end of the 18th century.
The precepts of an influential military architect
of that period were applied in its construction,
together with the latest developments in the
field from both East and West. Six km of massive
walls pierced by four gates and equipped with
bastions, artillery towers and other features
are still well preserved.
It is evaluated as an outstanding example
of early modern martial architecture, incorporating
the most highly developed features of the
era¢®?s military science and engineering.
It cannot be paralleled elsewhere in the Far
East (except in the Great Wall of China);
since Hwaseong is unique in that it covers
both flat and hilly land, thus making use
of the terrain for maximum defensive efficacy.
Furthermore, it is significant in terms of
innovated construction techniques as well
as advanced rational construction management
by the governmental officials. |
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Haeinsa Temple Janggyeong
Panjeon / 1995
The Temple of Haeinsa, on Mt. Kaya, is home
to the Tripitaka Koreana, the most complete
collection of Buddhist texts in the world,
engraved on 80,000 woodblocks between 1237
and 1248.
The buildings of Janggyeong Pangeon, which
date from the 15th century, were specially
constructed to house the woodblocks that are
also revered as exceptional works of art.
As the oldest depository of the Tripitaka,
they reveal an astonishing mastery of the
highly inventive conservation techniques used
to preserve these woodblocks.
These are the only buildings in the world
built for the sole purpose of storing the
Tripitaka (Three Baskets) woodblocks and also
comprise one of the largest wooden storage
structures ever erected.
These were built in a traditional wooden architectural
style and are unparalleled not only for their
beauty but also for their scientific layout,
size, natural air conditioning and faithfulness
to function. |
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Gyeongju Historic Areas
/ 2000
The Gyeongju Historic Areas contain a remarkable
concentration of outstanding examples of Korean
Buddhist art, in the form of sculptures, reliefs,
pagodas, and the remains of temples and palaces
from the flowering of this form of unique
artistic expression, dating in particular
from the 7th and 10th centuries.
The Gyeongju Historic Areas are home to a
number of sites and monuments of exceptional
significance in the development of Buddhist
and secular architecture in Korea.
The Korean peninsula was ruled for nearly
a thousand years by the Shilla dynasty, and
the sites and monuments in and around Gyeongju
(including the sacred mountain of Namsan)
bear outstanding testimony to its cultural
achievement.
There are three major components (belts) that
make up the Gyeongju Historic Areas; in addition,
the nomination covers Hwangnyongsa Temple
and the Sansong Fortress. |
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Jongmyo Shrine / 1995
Jongmyo is the oldest and most authentic of
the Confucian royal shrines to be preserved.
Dedicated to the forefathers of the Choson
dynasty (1392-1910), the shrine has existed
in its present form since the 16th century
and houses tablets bearing the teachings of
the former royal families.
Jongmyo was located to the left of the main
palace, Gyeongbok (I¨ªU¨ªIa), while Sajik (¨aoA,
Royal Shrine for State guardian deities) was
built to the right, according to city planning
tradition.
It is extremely simple in terms of spatial
composition as well as architectural structure,
but the buildings and courts as a whole are
both solemn and impressive.
In addition, both the Jongmyo ritual (©£¢çOE)
and ritual music (©£¢çOEaA) have been inscribed
a Masterpiece of the Oral and Intangible Heritage
of Humanities by UNESCO in 2001, not only
for its historical importance but for the
splendor of the music, dance and ceremony.
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Gochang, Hwasun &
Ganghwa Dolmen Sites / 2000 / C (iii)
The prehistoric cemeteries at Gochang, Hwasun,
and Ganghwa contain many hundreds of examples
of dolmens, which are identified as tombs
constructed of large stone slabs from the
1st millennium B.C.
They form part of the Megalithic culture,
discovered in many parts of the world, but
nowhere else do they appear in such a concentrated
form.
The prehistoric technological and social phenomenon
that resulted in the global appearance of
large stone funerary and ritual monuments
is nowhere else more vividly illustrated than
in the dolmen cemeteries of Gochang, Hwasun,
and Gangwha, which are scattered over the
Korean Peninsula.
These relics are of great archaeological value
for the information about the prehistoric
peoples who built them and their social and
political systems, beliefs and rituals, arts
and ceremonies, etc.
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